Shwetambers, one of the two major branches of the Jain community, are distinguished from their counterparts, the Digambars, by their preference for aesthetics. Shwetamber boys and girls typically don white attire and favor simplicity in all aspects of life. However, even within the Shwetamber community, there exists a division into two groups. One group primarily engages in Murtipujas, daily worship of gods and idols, and regular temple visits. The other group opposes the worship of images and idols in temples, a distinction that emerged between the 14th and 18th centuries. Shwetambers primarily follow the teachings of Parshvanatha, the 23rd Tirthankara, and are known for their adherence to the principle of ahimsa, even while speaking, often covering their mouths to prevent unintentional spitting.
Business is a prevalent profession within the Shwetamber community, and consequently, Shwetamber matrimonial celebrations are often grand in scale. While Jain marriage rituals are largely similar in both the Shwetamber and Digambar communities, there may be slight regional and geographical variations. These rituals typically include Khol Barana and Tikka (engagement ceremonies), Lagna Lekhan (finalizing the wedding date), Lagna Patrika Vachan (reading the wedding invitation), Sagai (engagement), Mehndi (henna ceremony), Bana (wedding attire), Betai (bride's departure), the Jain marriage ceremony, Mada Mandap (sacred wedding pavilion), Ghudchadhi (groom's arrival), Barati (procession), Kanyavaran (giving away of the bride), Granthi Bandhan (tying of sacred knot), Pheras (circumambulation around the sacred fire), Bidai (bride's farewell), Sva Graha Aagamana (arrival at the groom's home), and Reception, among others.
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